Snow Day Stillness


Earlier this month, all of Weakley County lay under a generous blanket of snow. At one point, every county in Tennessee closed schools as the Volunteer State was inundated with winter weather from Memphis to Mountain City. While students received an extended break, workers braved the weather to keep power on, animals fed, and roads as clear as possible. The snow seemed to cast an almost eerie quiet over our community.

While the work of some increases in icy conditions, many of us find ourselves asked to stay home and off the roads in such weather. We live in a culture that loves to be on the go, and so we can find it challenging when forced to slow down. In the 1950s, researchers theorized that technological advances over the next few decades would make future America a land of increased ease and recreation, vastly reduced work hours, and longer, unstressed lifespans. While technology has certainly impacted and improved our lives in many ways, I don’t think we can honestly say it has helped us to slow down or lead far less hurried lives. In fact, many of us have allowed our increased options in travel, technology, and entertainment to turn us into people who cannot seem to enjoy the restful time we do have.

At least for a few days, the snow stopped or at least slowed down our pace.

Did you enjoy this change?

If social media is any indication, folks cooked, baked, read, worked puzzles, and watch movies. Despite the bitter cold, some people hunted or enjoyed playing outside with children and grandchildren. Some of us found ourselves with a little more time to check in on neighbors, to call up old friends, or to send those cards we had been intending to mail.

The Bible speaks repeatedly of the importance of stillness. Psalm 46:10 which opens with “Be still, and know that I am God,” holds within it the idea of ceasing our striving and realizing God’s ultimate control and assured victory. The gospels record Jesus commanding a physical storm to still resulting in “a great calm” (Mt 8:26; Mk 4:39; Lk 8:24). Whether our hearts are quieted by the assurance of God’s role in the world or we bear witness to His power to calm the upheaval in our lives, countless believers through the ages have experienced the truth of these passages.

Peace comes not through the absence of conflict but through the reality of God’s powerful presence.

Too often in the busyness of daily life, we forget that God is near to us. Because we do not stop in stillness, we lose touch with the knowledge of God’s true character. We find ourselves seeking more and more, and we neglect to pay attention to either our own souls or the needs of others (Lk 12:13-21). When we fail to withdraw to stillness, the pressures of family, work, community, and even church life grow heavier upon us. If we will not choose stillness, the grind of the always urgent press of our days will drain away the reserves of spiritual strength we can refill only in His presence (Mk 1:35-39). When this happens, we do not hear from God- we don’t have the time, and we are instead at the mercy of those who always seem to need or want our attention.

I pray stillness will not scare us, but that we can all aspire to be more intentional about seeking quiet moments with God. If we are willing to turn down the outside distractions, we become more attuned to what God longs to share with us in His presence- no snow required.

FRAGILE: Handle with care


Ann Marie recently received a set of lamps as a Christmas gift. After the holiday, I decided to unbox the lamps and set them up. The process was straightforward- remove the lamps from packaging, perform minimal assembly, put in the bulbs, plug into the outlet, and the light would shine.

Only when I began my project did I notice how heavily wrapped and tightly secured the lamps were inside layers of protective packing materials. All over the box was the warning: FRAGILE: HANDLE WITH CARE. Rather than forcibly breaking into the boxes, I followed the advice and carefully cut away the outer wrappings. The delicate vase-like base of each lamp was still intact, and due to the helpful warning, I was able to appreciate the need for extra care as I assembled the lamps.

When we handle precious, breakable, or valuable objects, we understand it is worth being careful to prevent loss and avoid unnecessary damage. What is a more valuable combination than the Word of God applied to a human soul?

In Christ, we have been blessed with “exceedingly great and precious promises” in Christ (2 Pet 1:4). Because these gifts come from God and are essential in carrying His message to the wider world, we must take care in how we use and handle these blessings. If we do not live out of a grounding in the reality of God’s promises, we quickly drift from His will for us. It is our living out of the Christian message, not our words in isolation, that ultimately influences others for Christ.

Sometimes when meeting a person for the first time, the topic of faith arises. Often, people noticeably shift and even bristle when belief and church life are shared as positives. Sadly, abuse cover-ups, financial corruption, moral scandals, and general mean-spiritedness are associated by many people with the label of Christian. While we might feel that such analysis is not fair, we would be foolish as believers not to acknowledge and admit the many well-known cases of those who have publicly presented Christ violating the trust and breaking the faith with large numbers of people. We know that on a smaller scale, local churches, families, and individuals at times have used the name of Christ as cover for great wrongs.

When it comes to handling the richness of the gospel, our words and actions must be considered with care. In the words of Jesus, we must be “wise as serpents and as harmless as doves” (Mt 10:16). As Paul wrote we must, “Let your speech always be with grace, seasoned with salt, that you may know how you ought to answer each one” (Col 4:6). We should seek to adopt the manner of Jesus who, while upsetting the corrupt and abusive religious practices of His day, also displayed a compassion for individual souls that allowed it to be poetically said that He would not break a fragile spirit or snuff out the smallest flame of faith (Mt 12:20). In sharing the message of Jesus, we must be able to convey that apart from Him we have no hope, yet speak in a way that does not despair but points to God’s grace.

This week, may we remember that the good news we hold is precious, and we must steward it faithfully. May we also realize that many people around us are fragile and have been broken by the hardships of life and have become disillusioned with faith. As we seek to offer God’s precious message to broken and bruised people, may we lean on the example of Jesus and speak the truth in a way that draws the hurting to Him.

Can You Be More Specific?


With the arrival of the new year, many of us are seeking to form new habits or renew practices to strengthen our walk with Christ. For the believer, prayer forms an important aspect not only of communication but deeper communion with God. Despite our acknowledging the essential nature of prayer, we often struggle to pray consistently.

What reminders can we apply in prayer to reengage when our prayer life has drifted to the dry or stagnant?

When we cannot seem to move beyond the laundry list of needs we often bring to God, it is powerful to stop and rejoice over the many blessings we already experience. Far too often, we give thanks in generalities. While we are indeed grateful for “all our many blessings,” we would grow in gratitude if we approached God at times with no other motive in prayer other than to say “thank you” for the blessings we now have. Rather giving thanks in summary before quickly moving to our remaining needs, I believe it would humble us to count, as the old hymn says, our many blessings, name them one by one, and see what God has done.

In addition to specific thanks, specific requests are vital as we enter God’s presence in prayer. While we certainly appreciate the reality that God knows our needs, the intimacy and comfort found in coming to God is increased when we are not content to pray in the abstract. While we understand the need to for broader, shotgun-like prayers in public settings (“We pray for all those grieving this week.”), our personal, private prayers can be filled with rifle-focused requests (“Lord, I lift up Mary from my high school class who lost her husband of 52 years last week after a long period of poor health. Strengthen her in her grief and in this new reality she is facing.”)

Not only does this specificity connect us more deeply to the people we pray for, but in praying this way, we come to see opportunities to add direct action to our prayers. Remembering people in more specific prayer naturally brings their needs to mind and may lead us to send a card, make a call, pay a visit, or perform a kindness.

Abstraction creates distance. If we pray for “the poor in our community,” we can keep struggling folks at arms-length. If I sit down and begin praying for Mrs. Smith who I know lost her son and is dealing with unexpected funeral expenses, I am much more likely to reach out to help. Both government and large-scale charity organizations are useful for the sizeable problems in our world, but the followers of Jesus must not turn away from praying for and seeking to serve our neighbors.

If we keep people in impersonal categories (the poor, the hypocrites, the liberals, the foreigners, etc.), it makes us much less likely to genuinely pray for or sincerely seek to serve them. The tendency to judge and generalize others is ancient, and it proves to be a damaging and destructive mindset for the people of God in every generation. Intentional prayer that leads us to serve breaks down these barriers and helps us imitate Christ in caring for individual souls rather than faceless crowds.

If we want to give ourselves to prayer in 2024, we make a good start by being more specific- both in the blessings we celebrate and the requests we offer to God.

God knows our hearts, but putting our thoughts into specifics helps us to know ourselves and those we would bless more fully.

Called to ministry?


Are you called to ministry?

While not every believer is gifted for missionary service or for a vocational livelihood within the church, all those who follow the path of Christ are called to ministry in its most fundamental sense- sacrificial service offered to God through service to others.

Perhaps a limited definition of ministry and an often hyper-specific concept of calling have contributed to the framing that unintentionally creates two classes of disciples- some as “professionals” and others as “just everyday Christians.”

Many of us may have been raised as believers by believers, and our personal narratives may lack the moments of coming to ourselves in the gutter or having a specific Damascus Road-style encounter. We don’t need a dramatic testimony of our personal brokenness to equip to minister to others- we simply need the realization that the best moralist and the most public sinner are both in desperate need of salvation in Christ.

In 1 Peter 2, Scripture reminds us that all believers are given roles and functions in building up the spiritual house of God. Paul notes in Romans 12, as well as in 1 Cor 12, that believers are to give their lives as living sacrifices through diverse ministries including preaching, giving, encouraging, leading, and showing mercy.

Whether we come to Christ through a dramatic turnaround or a more slowly developing movement toward embracing Christ’s will, all who come to share in Christ’s family are likewise called to use our lives in service to build and extend His kingdom.

We are told to use whatever we have for the building up of the body of Christ (Eph 4:12). For some, it may be advanced academic training in theology- after all, we need Bible translators, apologetics experts, and Christian professors. For others, the lessons of Christianity will be experienced less in a classroom and more in the streets- whether as people in recovery, people in the helping professions, or both.

We need believers who possess a deeper knowledge of God’s Word, and we need believers who have experienced those timeless truths directly in their own lives. No single disciple and no single body of believers will be a perfect blend of every attribute, but together we unite to form a worshipping community that can better display the fullness of Christ to the watching world.

 We need believing farmers, school teachers, factory workers, salesmen, bankers, law enforcement officers, medical professionals, and stay-at-home parents. We need wealthy believers who use their financial blessings for good, and we need to recognize our brothers and sisters among the most poor and marginalized folks in our communities. We need believers who focus on offering more Christ-centered teaching, and we need believers who share in serving and seeking justice for the most vulnerable people who stand in need of the hope of Jesus and the healing relationships found most fully in Christ’s church.

As we read about earliest Christians, we can appreciate that Paul and Peter, Mary and Martha, Barnabas and Stephen, Lydia and Timothy were all faithful to the Lord, but each one was faithful using his/her own particular gifts and talents. Like them, our own stories are not identical as we work out the ministries God has placed before us.

No two people have the same exact skills and gifts, but we must come to see that the gospel’s call to salvation in Christ is always accompanied by the call to serve in Christ’s kingdom.

Love lightens the burden

Photo by Timur Kozmenko – Pexels


At some point in life, we each experience a shift in perspective that changes our minds.

Perhaps we thought big vacations were overhyped until we saw the expression on our granddaughter’s face as she saw Cinderella’s castle for the first time. Perhaps we never liked a particular band until hearing a certain song that reminded us of a specific moment our childhood. Perhaps we could only see another school in a harsh spirit of rivalry until the students held a fundraiser for a personal friend who had been suddenly stricken with cancer.

There is a common thread tying together such changes of mind: when we are personally connected to a place, person, or community, we come away with a different perspective than we could ever experience only as unattached onlookers or observers. When our affections are impacted, our thoughts are reshaped as well.

Jesus spoke of His yoke being easy and His burden being light (Mt 11:28-30). When we think about the commands of Jesus- to love enemies, to forgive repeat offenders, to serve the poor and suffering, and so forth- it is easy to believe Jesus is sharing an ideal of discipleship rather than the reality most of us actually experience. How can doing the “impossible” tasks Jesus commands be in any way easy or light?

When loving relationships are placed at the center of our lives, this focus dramatically alters our response to the will of God.

As long as we see God’s will as a tax and weight upon our own desires and dreams for our lives, we will struggle to live by faith. If our obedience to God is motivated only by fear or the hope of earning greater blessing, we will not be able to sustain conformity to God’s will over time.

If, however, we accept the grace-filled gift of God’s love and seek to live in faithful response to that love, the overflow of our love serves to open our lives more and more to His will. If I am guided by obligation or fear, my actions will betray my lack of deep commitment or affection for whatever work I am involved in. No matter how faithful my actions are outwardly, the inner war of forcing myself to obey will reveal itself in my attitude, my tone, my words, and eventually my actions.

Compulsion and duty may push me to serve for a time, but my heart will not be truly invested in my discipleship. Frustration, anger, and burnout are the overflow of a heart that day by day must force itself to do what is right without the underlying motivation of genuine love and compassion. While going through the motions may keep us outwardly faithful for a season, without love for God and love for others our actions are just so much activity and noise that can never satisfy us nor please God (1 Cor 13:1-3).

When we love a job, even the hardest work seems less burdensome. When we love a person, no sacrifice seems too great to bring about their happiness. If we love our country or a cause deeply, no call of duty can come that we would not accept. In an even greater way when we come to love God, His commands become more and more a source of delight rather than dread.

When love is present, His call to serve becomes an added source of blessing rather than another burden. Such unburdened rest is found not in the absence of activity but in our daily submission as we offer Christ our brokenness and open our hearts to His blessing.

Harvest Time Is Here


We find ourselves once again in the midst of the harvest season here in rural West Tennessee.

For the next few weeks, farmers will continue to labor to bring forth from the fields the abundance of what has grown over the last several months. We are blessed to live in an agricultural community- where we live daily in connection with both the bounty and burdens that come with being stewards of the land.

Composed in the midst of agrarian cultures, Scripture turns often to the images of planting, husbandry, and harvest as present physical realities that illustrate eternal spiritual truth. In the narratives of the Bible, sowing, tending, and reaping are near constant themes.

Like our ancestors, we come to appreciate that tomorrow’s harvest is based on yesterday’s labors.

No realistic farmer would live in the expectation of a vast harvest to come unless many hours of preparation and planting had already occurred.

While this may seem obvious to us who are familiar with the sight of planters and sprayers giving way to scenes of combines and cotton pickers as the seasons change, we often ignore this principle spiritually.

Many churches and communities look up one day to appoint new leaders or to recruit new volunteers and realize the preparation for these roles should have been initiated long before the workers were needed.

What holds true in our churches holds true in our own hearts.

If we are unwilling to cultivate our lives faithfully, we should not expect the most fruitful harvest.

God can, and does, bring forth unexpected blessings, but our responsibility to plant faithfully and tend consistently in His kingdom today is His appointed way to prepare the harvest we long to see in the future.

As with physical farming, we also acknowledge that a given season’s harvest is impacted by many factors- some we can control and some we cannot.

Sickness, economics, and the decisions of others can all powerfully affect the outward results of our lives. Despite seeking to be faithful and to lean into God’s leading, we sometimes face tough seasons of loss, hurt, or personal challenges.

Faithful living, like faithful farming, comes by adjusting as best we can to these circumstances we can never fully predict.

The life of faith requires the daily choice to keep trusting and keep working in spite of the unforeseen hardships we face. As believers, we rest in God’s faithfulness, and from this assurance, we labor in love to share His gifts and to bless others day by day.

We also come to understand that the opportunity to harvest must be seized when the time is right.

If we panic and gather too soon, we pick a crop that is immature, not fully formed, and suffer loss. If we wait for perfect conditions to arrive, we risk a crop that is too dry, water-damaged, insect-compromised, or impacted by the coming of winter.

It is the goal of the farmer, as well as the active disciple, to develop an understanding of different soils, seeds, moisture, geography, and weather conditions, and to come to appreciate the “just right” moment to gather in the crop.

When the moment is right, it becomes a race against time and the factors of life to garner in the crop while it will yield the best result.

Such a sense of timing, both in farming and in discipleship, is best gained by imitating those who have gone before and learning through our own experiences over a lifetime of faithful living.

Humanity’s roots in farming are ancient, but the applications we can gain spiritually from observing the physical harvest are as fresh as a crisp fall morning.

May we not neglect to appreciate and value what God’s created order reveals about our own hearts.

Come aside and rest awhile…

We have all experienced situations where we could sense the momentum of the moment was shifting dramatically.

The excitement swelling up in a crowd at a concert when the first chords of the band’s hit song are struck. The rush taking over in a crowded gym as one team enters the zone where they can do nothing wrong and the other can seem to do nothing to stop them. The shift moving through a tense meeting when one idea rises to the top and soon carries the conversation.

In such moments of excitement and power, we often feel both a sense that we cannot let the opportunity pass and also a feeling that we are caught up in something far bigger than ourselves.

I believe wanting to act on momentum while still appreciating the real danger of being overwhelmed by activity was an issue in the early church.

These believers were truly on the cutting edge of a movement that in the span of one lifetime “turned the world upside down” (Acts 17:6), and yet most were common, everyday people without formal training in either theology or ministry (Acts 4:13).

It would have been easy to get caught up in the momentum that accompanied the miracles and mission work and to lose their grounding as servants of Jesus.

In our own time, we do not have to look hard to see men and women committed to God’s work who have become battered by stress, overwhelmed by burnout, and collapsed under moral or relational failure.

How did Jesus respond during His earthly ministry when His disciples brought news of the skyrocketing momentum and constant activity in their ministries?

In Mark 6, Jesus commissions His apostles to go out in pairs to teach, heal, and share the good news in the power of the Spirit. Almost immediately, these efforts yield huge results as the sick, possessed, and hurting are brought to them and restored- opening the door to their preaching and teaching.

The crowds are flocking to receive blessing and hear the truth. When they report back to Jesus later in the same chapter (Mk 6:30), they relate to Jesus all that is happening through their teaching and miracle-working.

In the midst of a thronging crowd so dense they did not even have time to break to eat, Jesus says, “Come aside by yourselves to a deserted place and rest awhile.” (Mk 6:31)

In a moment of great momentum and excitement, Jesus calls for them to pull back and to rest and refocus.

This strategy is certainly opposite of what we would expect of a charismatic leader or any public figure today.

Rather than pushing them to bigger numbers and pressing into deeper and deeper activity, Jesus discerns that their incredible report calls for intentional rest.

The crowds can, and in fact do, keep coming, but Jesus acknowledges that there is a danger in becoming overextended- even in the best of all possible causes.

Connection with Jesus Himself, rather than the signs, the wonders, and even the doctrine, proved to be the essential element needed to maintain and grow health and holiness among the first disciples.

I would suggest that the same is true for us as followers of Christ today.

Momentum is a blessing, but it can never be allowed to become the primary factor in building and sustaining a ministry or a movement.

Spiritual maturity and deep relationships will always sustain us longer than passing momentum and exciting circumstances.

Momentum yields powerful fruits and blesses us in certain seasons, but our long-term connections with Christ, Scripture, and fellow believers provide the roots that continually equip us with the subtle strength we will need for a lifetime of faith.

Where Wisdom Waits


Seeing hundreds of photos of local children returning to school last week, I could not help but recall teachers who impacted my own life.

Some taught students effectively due to high doses of both energy and engagement.

Others were dedicated to their particular subject and taught with a contagious intensity.

As I grew older, I came to see the power of a teacher who not only could provide correct information but who could push students to ask deeper questions. Knowledge of the correct information is key, but sharing that information in a way that causes students think more fully is a mark of our wisest teachers.

While knowledge and wisdom are at times parallel and often intertwine, the ability to apply what we know to how we live ultimately passes beyond “just the facts” and into the realm of true wisdom.

Knowledge tells us what we have in front of us, but wisdom helps us decide how to live faithfully with whatever we have.

Scripture reveals that true wisdom comes from God. We are reminded that if we lack wisdom, we should ask, and God will give it generously (James 1:5).

Often in life, we become frustrated as if attempting to put together an elaborate toy or piece of furniture. It looks simple enough, and so we race ahead soon finding ourselves lost in the complex assembly. If we keep at this task long enough, we realize (or perhaps are told by an onlooker) that we should have read the directions first.

Spiritually, we often do the same.

Rather than seeking to know God’s will and asking for the wisdom to live each day, we rush ahead and only ask for help once the trouble hits. Such an attitude may seem like independence, but our repeated refusals to ask for help only further prove our lack of godly wisdom and genuine humility.

The Bible also teaches that wisdom comes not only directly from God but from the counsel of others who have faced the trials of life before us. A foolish person believes he is the first person to ever face his particular problem, but a wise person seeks out the advice of others (Prov 12:15).

A lot of us want to go our own way and to do things according to our own understanding. In some areas of life such confidence can be a blessing, but we are foolish if we allow self-confidence to prevent us from seeking out the wisdom others have gained through time and experience.

Wisdom understands that learning from others shows strength rather than weakness.

A person without wisdom is a great waster of time.

This individual sees the future either as too immediate to change or too far away to be concerned about.

When God’s Word tells us to walk in wisdom, one aspect of a such a life is “redeeming the time” (Eph 5:15-17). One who possesses wisdom understands that time is precious and will seek to make the most of each moment.

Knowledge can give us the facts we need to act, but wisdom tells us when action is needed and what action is best.

Knowledge can be sought, processed, and quantified while wisdom is received through prayer, discerned through conversations, and demonstrated through faithful actions.

May we come to appreciate how much we need not only to know the right answers, but to ask better questions and to faithfully apply godly wisdom to our lives.

“For What Is Your Life?”


In speaking of the brevity of life, James 4:14 offers this insight,

“For what is your life? It is even a vapor that appears for a little time and then vanishes away.”

Few of us who have lived long in this life would deny this truth.

One day we are nervous about our first day of school and the next we are watching our own grandchildren walk across the stage at their graduations.

Despite knowing that even the longest life is brief, we often live an unexamined life under the impression that we will have more time.

While we cannot know the exact length of our days or the challenges they will bring, we can and should choose the mindset we embrace as we move through our lives.

When looking at the issues facing our world, some will choose to live a constantly critical life.

There is certainly much wrong in our world- destructive weather and tragic accidents, crime and violence, corruption and injustice, disease and spiritual darkness.

All of us who are paying attention see these challenges and these hardships, but we consider the many bad situations side-by-side with the good that exists around us.

The one who chooses the critical life ends up actually wanting to be cynical and bitter so the truth of his own judgment proves true- and he comes to discount any aspect of reality that would prove there is good left and hope alive.

To paraphrase the folk song, this person sees what he wants to see and disregards the rest.

Such a critical life not formed in a moment, but by many small negatives that compound over time.

Not everyone will choose this cynical criticism, but many of us will choose to lead highly compartmentalized lives.

In order survive in an often harsh world, we divide our larger lives into smaller sections and parts that, at least in theory, can be managed more easily.

We may have “work life,” “family life,” “school life,” “church life,” and so on. We come to think we can keep these areas of life from overlapping too much, and we approach each day with the idea of divide and conquer.

We often come to realize that while this compartmentalization may be efficient for a season, it becomes an unfulfilling and often conflicted way to live.

We may do a lot, but nothing is done fully or well.

If our compartments conflict, we end up living with more self-created tension and anxiety.

Amid those who are critical of others or so compartmentalized that they struggle to be genuine, there are those who will choose a committed, Christ-centered life.

Both the commitment and the focus on Christ are vital to those who take this path.

On the surface, a committed life of any kind may sound positive, but it is only better if our guiding commitments are set upon the right things.

Being Christ-centered is essential, but we must be centered in Him and committed to Jesus over the course of time- not just in the excited enthusiasm that often accompanies conversion.

To be both committed and Christ-centered will form the lasting components that shape a faithful life.

Life is brief, and yet the life we choose shapes not only our own souls but impacts the many lives that intersect our own.

We cannot know what will befall us or how soon our vapor will vanish, but we can commit and center our days in the One who not only knows our paths but values our lives far more than we can ever fully understand.

Distractions I Love

Photo by Ben White on Unsplash

If you use social media, you have likely seen several different versions of this type of article.
My hope is it will serve as a reminder to all of us and a simple encouragement to share with young parents who may need it this week.


Once again, you are sitting in worship, and your child is restless.

Perhaps even moving around and getting noisy. You try to calm them down, and things only seem to get louder. You try to pacify them with a small snack, toy, or whispered encouragement, and nothing works. You wrestle with them, and debate whether to wait out the moment or take them outside.

You feel like you are distraction either way.

All the while, you are a little embarrassed, and maybe a little frustrated too. You look around and seem like the only one fighting this fight. You might even think to yourself, “There’s not much point in coming to worship. I can’t focus on the service because I am constantly caring for my kid(s), and I know we are distracting others. What’s the use?”

I humbly suggest you take another look around.

The widow over there quietly gives thanks at the sight of you wrestling with your little one. She was once where you are once, and she knows how hard it can be. Oh, she remembers, but she smiles because to hear small children and see young parents here brightens her day. She received some discouraging test results this week, but even without that recent blow, time tells her that her race of faith is nearing its end. Overhearing the loudly-whispered questions of your little one takes her back to her own youth, her friends, and their families, all gone now, who once shared this sacred space.

That older man who always seems to be a bit grouchy sees you too. He’s always going on about how young people these days have no respect or sense of respect. The world is bad and getting worse is the message repeated each night on the news, but he sees your young family in worship each week, and he can tell how hard you work to be there. He knows something about hard work and hard times. Whether or not he can admit it, seeing (and hearing) your noisy kids gives him a little hope that maybe world isn’t doomed after all. No one would call him an expert on church trends, but even he knows it would be far easier to stay home or head to the lake or the ballpark after a hard week.

The preacher who may look tired and frustrated is not wearied by your presence but because he spent his Saturday night sitting up with a sick church member at the hospital, sharing an infrequent evening with just his own family, or waking early a few hours ago to pray for God to bless today’s lesson. His fatigue is not from your kids- in fact, their presence is a treasured reminder that God is still working in this place.

Keep on bringing your children to worship. As hard as it might be at times when half-asleep and worn down from the week, keep that connection strong. You are an encouragement to so many, and you are placing your children upon a strong foundation.

Whatever we make time for in life is seen as a default priority.

If we set the priority of attending worship as a family when our kids are small, it is far more likely to be second nature for our children as they grow older, make their own choices, and face even more distractions.

For the rest of us, young parents and their kids who are making the effort to be present should never be seen as distractions.

Their commitment is essential- not only to the future but to the present life and impact of every church family.