
You have likely seen such vehicles after a big community yard sale. Driven by a person who “was just going to look,” it is now filled with two tables, three mismatched chairs, some assorted shelves, multiple lamps, and several boxes of odds and ends. This bounty is held in the back of the small pickup with bungee straps, some well-worn packing twine, and no small measure of hope. As this heavy-laden truck passes, you think, “There is no way that will hold together.”
When we look at the church as described in the pages of the New Testament, any outsider, even one sympathetic to this new movement, would have taken one look at the odd assortment of people that made up that first Christ-centered community, and thought, “There is no way they will hold together.”
And yet they did- often remarkably well.
We could credit God’s favor on the early church, and Scripture testifies to that reality. It could be pointed out that beginning on the first Pentecost after the resurrection of Jesus the church was blessed with the powerful, miracle-bringing gifts of the Holy Spirit, or the fact that almost all of the original leaders had been personally discipled by Jesus Himself. While all of these factors combined to bless the church, I also believe those early disciples had to choose to stay focused and faithful to their message and this shared message of love, grace, and hope experienced in Christ Jesus not only anchored them in Him- it bound them to each other.
One trait we clearly recognize in the early church was their belief that both blessings and burdens were to be communal experiences. This connection was material and financial, but it was also expressed in deep emotional and spiritual commitments. These first Christians were concerned about the general welfare of the community of faith. In the survival-of-the-fittest world of the Roman empire, a world not all that different from our own, Christians were to be moved by each other’s joys and sufferings. Paul summarized this spirit in the quotable reminder to the congregation at Rome- “Rejoice with those who rejoice, and weep with those who weep” (Rom 12:15).
Not only was the early church emotionally united, they also sought (often imperfectly) to subdue all party spirit to the authority of Christ. Identifiers that shaped their worldviews and relationships outside of the church were to be overwhelmed by the higher calling of devotion to Christ. Paul wrote to the churches of Galatia to remind them that distinctions of ethnicity, gender, and cultural background, while not ceasing to exist outwardly, were to be submitted to the greater unity found in shared commitment to Christ. As long as differences were allowed to hold dominant sway over Christian hearts and behavior, the church struggled, but when such differences were acknowledged as present but placed under Christ’s authority, the church benefited and was blessed by differing perspectives. Ultimately, as a patchwork of different regions, races, and worldviews, the church was forced to confront the reality that, as “the greatest of these,” love must serve to align diverse gifts and perspectives (1 Cor 13).
Today, if we want to hold together and present a united witness to our world, we must love the truth of God’s Word and allow His Word to guide us in loving each other. We hold on to Jesus, and we strive to hold on to each another. This love for God and love for neighbor is the foundation not only of any lasting Christian unity but is also our best hope for a kinder, more grace-filled world.